Notes and References

 

preface

1 Trans. John Stevens, One Robe, One Bowl: The Zen Poetry of Ryokan, Weatherhill, 1984, p.65.

2 Trans. Wai-tao, `Dhyana for Beginners' in A Buddhist Bible, ed.  Dwight Goddard, Beacon, Boston 1970.

introduction

3 A Buddhist Bible, p.437.

4 The Dhammapada I, 1.

5 Shunryu Suzuki, Zen Mind, Beginner's Mind, Weatherhill, 1983, p.34.

6 Thich Nhat Hanh, The Sun My Heart, Parallax, Berkeley 1988, p.62.

PART ONE
chapter one

7 Trans.  Nanamoli, The Path of Purification, Buddhist Publication Society, Kandy (Sri Lanka) 1975, p.300.

chapter two

8 Trans.  Ayya Khema, Being Nobody, Going Nowhere, Wisdom, London 1987, p.96.

9 Metta (Pali) or maitri (Sanskrit), kindness or friendliness.  Bhavana means `making

to become', `development', and even `meditation'.  Pali, the language of one of the main sources of Buddhist scriptures, is used for most technical terms in this book.

10 Trans.  H. V. Guenther, The Jewel Ornament of Liberation, Rider, London 1970, p.16-19.

11 Chi-I in A Buddhist Bible, p.479.

chapter three

12  Chi-I in A Buddhist Bible, p.482.

13 Lewis Carroll, Through the Looking Glass.

14 C.M. Chen, Buddhist Meditation, Systematic and Practical, published privately, Kalimpong 1962, p.72.

15 With acknowledgements to Sangharakshita, Vision and Transformation: An Introduction to the Buddha's Noble Eightfold Path, Windhorse, Glasgow 1990, p.132.

16 These are simplified renderings of the traditional Pali terms used in the Satipatthana Sutta (the classic source for the Buddha's teaching on mindfulness). 

The four Foundations of Mindfulness given there are body (kaya), feeling (vedana), mind or mental state (citta), and mental object (dhamma).  The first two (body and feeling), are in accordance with the traditional list.  `Emotion' is straightforward as a rendition of the third foundation, since the sutta describes citta mostly in terms of emotional content (the mind with lust, the mind with hate, etc.).  In the fourth foundation, the practice of mindfulness of dhammas is described in terms of the objects of thought, rather than the faculty of thought itself, though of course to do this one needs awareness of one's thoughts! 

17 Walt Whitman, `I Sing The Body Electric', in Leaves of Grass, Penguin, London 1986, p.116.

18 D.H.Lawrence, `Thought', In Selected Poems, Penguin, London, p.227.

19 For practical purposes, Buddhism regards the thinking mind as a sixth sense - it grasps onto an idea in more or less the same way as our eyes fix onto an object of sight.

20 These three key aspects are known as the Three Jewels, or most precious things.

21 Trans. Sangharakshita, from the Mangala Sutta, in Complete Poems 1941-1994, Windhorse, Birmingham 1995, p.473

22 See also Note 29.

23 Zen Mind, Beginner's Mind, p.21.

PART TWO
chapter four

24 Complete Poems 1941-1994, op. cit., p.31

25 A Buddhist Bible, p.454.

26 Trans.  T. W. Rhys Davids, Samanaphala Sutta, Digha Nikaya I, 74, Pali Text Society, London 1977.

27 We will come across this term again in Chapter Ten.

28 I would not recommend taking up one of these practices on a regular basis until a good foundation of Mindfulness of Breathing and Metta Bhavana are established.  Without a qualified teacher, it may be more difficult to sustain this kind of exercise long term.  But if you are curious, there is no harm in trying it out.

29 There is a considerable difference in quality between the reflex image and the samapatti phenomena referred to in Chapter Three.  The samapattis are generally somewhat coarse and often feel a little odd, though not unpleasantly so.  The reflex image is definitely `friendlier', and indeed can be extremely inspiring in character.

chapter five

30 Whatever we think of the Buddhist doctrine of rebirth, our present life is obviously the important one! References to previous and future lives should not be taken to mean that a belief in rebirth is a necessary requirement for practising meditation or developing spiritually.  However, most Buddhists do believe in rebirth, and there is convincing evidence to support their view.  For a good analysis of this issue which includes a review of other relevant literature, Martin Willson's Rebirth and the Western Buddhist, Wisdom, London 1987, is highly recommended.

31 C.M. Chen, Buddhist Meditation, Systematic and Practical, published privately, Kalimpong 1962, p.26-7.

32 Note that the first four dhyanas (i.e.  those within the rupa-loka) are known as the rupa-dhyanas.

33 A Buddhist Bible, p.439.

34 A Buddhist Bible, p.468.

PART THREE
chapter six

35 Samadhi is quite a well known term.  In Buddhism it is used differently in different contexts.  It may refer simply to dhyana (samatha), but it often refers to a state of very deep dhyana that is also imbued with a particular vipassana realization.  Accordingly some suttas refer to many varieties of samadhi.

36 A Buddhist Bible, p.455-6.

37 H. D. Thoreau, Walden, Harper & Row, London 1961.

38 A Buddhist Bible, p.444-5.

39 Adapted from Samatha, (Chen's Booklet series XIV), published privately, Kalimpong 1963.

chapter seven

40 In the UK write to the Society for the Teachers of Alexander Technique at 10 London House, 266 Fulham Road, London SW10 9EL.  They will send an address list of all AT teachers.

chapter eight

41 From `Burnt Norton', the first section of  T. S. Eliot's Four Quartets, Collected Poems, Faber & Faber, London 1963.

42 The Path of Purification, p.103.

43 A Buddhist Bible, p.458.

44 The Path of Purification, p.161.  Note that the translator, Nanamoli, renders the dhyana factor of vitakka, rendered throughout this book as 'initial thought', as 'applied thought' - which could be confusing, since I employ that term for the dhyana factor of vicara. Nanamoli renders vicara as 'sustained thought'.

45 This and the next four terms are in Pali.  Together with passaddhi, these are known as the six qualitative factors, figuring in a list of nineteen sobhana cetasikas (beautiful mental states) in the Theravadin Abhidhamma.

chapter nine

46 From John Lennon, Imagine, EMI, 1981.

47 From The Jewel Ornament of Liberation, p.39, quoting the rDzogs chen kun bzan bla ma.

48 These are hatred, egoistic pride, greed, envy, and spiritual ignorance.

49 From The Jewel Ornament of Liberation, p.38, quoting the rDzogs chen kun bzan bla ma.

50 List according to Gampopa, who seems to have the fullest.  (Detailed at length in The Jewel Ornament of Liberation.) Each of the four Tibetan schools has a slightly different approach.  This list is from the Kagyupa School.

51 Sangharakshita, `Advice to a Young Poet', in The Religion of Art, Windhorse, Glasgow 1988, p.135.

52 Trans.  F. L. Woodward, Udana V, v.  from Minor Anthologies of the Pali Canon Part II, Oxford University Press, London 1948, p.67.

chapter ten

53 From the Mettanisamsa Sutta, Anguttara Nikaya V.  342.

54 The Theravada commentarial tradition.  See The Path of Purification, p.348.

55 Dilgo Khyentse Rimpoche, Editions Padmakara, 1990, p.12.

56 The `Great Way', or the tradition that encourages the pursuit of Enlightenment for the sake of all beings, rather than just for one's own personal spiritual development.

57 See Mettakatha of Patisambhida-magga and Vajiranana Mahathera, Buddhist Meditation, Buddhist Missionary Society, Malaysia 1975, pp.288ff.

58 Bardo Thödöl, composed by Padmasambhava, 8th century CE.  Translated by W.Y.  Evans-Wentz as The Tibetan Book of the Dead, Oxford University Press, London 1984, p.202.

59 The Trikaya doctrine involves three (tri-) levels of perceiving the Enlightened consciousness.  Kaya literally means `body' or form.  The Nirmanakaya is the human historical Buddha as perceived by ordinary sense-based consciousness, the Sambhogakaya his deeper qualities as perceived by visionary, dhyanic consciousness (in terms of archetypal, ideal form), and the Dhammakaya (Sanskrit Dharmakaya) as the essential Buddha-nature perceived with transcendental insight.

60 Extracted from the `Song of Transience with Eight Similes', trans.  G.C.C.Chang, The Hundred Thousand Songs of Milarepa, Shambhala, Boulder (USA) 1989, pp.204ff.

61 The Path of Purification, p.700-1.

62 Trans.  F. L. Woodward, Some Sayings of the Buddha, Oxford University Press, London 1960, p.213.

63 The cyclical nidanas are explained in detail in Sangharakshita, A Survey of Buddhism (6th edition), Tharpa, London 1987, pp.94ff.  The spiral nidanas are explained in Sangharakshita, The Three Jewels, Windhorse, Glasgow 1991, pp.110ff; see also Alex Kennedy, The Buddhist Vision, Rider, London 1992.  One

source in the Pali Canon for the spiral nidanas is the Nidana-Vagga of the Samyutta-Nikaya.

64 Collated and systematized by Buddhaghosha from the Pali Canon.  See The Path of Purification, p.112.

65 Bodhisattvas are either Enlightened already, or beings who are established `on course' for Enlightenment.

66 See Paul Williams, Mahayana Buddhism, Routledge, London 1989, pp.217ff.

67 Trans.  Sangharakshita. 

 

Index items

Items from the printed edition – perhaps of use now for searching in the text, and maybe one day to be used in compiling an index for these pages.  

 

absorption factors 174

access concentration 66ff, 75, 76, 86, 91,

164, 166, 168, 173

acknowledgement 54, 154

acquired image 76

actions 6, 81, 108, 110, see also - karma

activity 119

addiction 206, 218

agility 175

ahimsa 107

alcohol 107

Alexander Technique 135, 144, 265

alienation 34

anger 82, see also hatred

ankles 133, 136

antidotes 54, 157, 237ff, see also working

anxiety 72, 92, see also restlessness and~

appana 205

applied thought 70, 72, 89, 174

archetypal images 226

archetype 83

arching 129

art 110

arupa-dhyanas 856, 96

arupa-loka 856

asanas 140

assimilation 117

associative thinking 178

atmosphere 112

attachment 221

attention 13

authority 108

Avalokiteshvara 186

avijja 220

awareness 44, see also mindfulness

of the body 48, 124

 

back 1223, 129, 142

balanced concentration 173

balancing effort 56

bardo 210

beauty 240, 242

becoming 81, 221

behaviour 64, see also actions

benefits (of meditation) 37, 57, 194, 231

bereavement 92

bhava 221

bhavana 263

bhavana-maya panna 186

birth 218, 221

bliss 63, 712, 220

Bodhichitta 185

Bodhisattva 82, 224, 266

bodily awareness 48, 124,

see also - mindfulness of the body

body 45, 49, 122, 166, 249, 257

body language 45

Brahma-viharas 96, 192, 203, 225

breadth 156, 188

breath 14ff, 167

Buddha 33, 67, 69, 75, 83, 226

Buddhahood 81

Buddhism 32, 79, 803, 1089

Buddhist centre 39

Buddhist terms 192

 

calm 220

chair 127, 134

change 82, 94, 210

chanting 261, see also mantra

characteristics of existence 91

Chen, C.M.  114

chest 130, 133

Chi-I 1, 3

Christianity 94

cinta-maya panna 183

classes (in meditation) 38, 132

cobbler's pose 142

colour 228

communication 113, 115, see also speech

compassion 69, 195, 246

complacency 84

conceit 211

concentration 13, 49, 66, 76, 98, 106, 134,

156, 164, 171, 220, 2301

concentration object 15, 205,

see also meditation object

conceptual understanding 90

conditionality 80, 244,

see also dependence

conditioned co-production

see dependent origination

conditioning 103, 108

conditioning factors 217

conditions 111, 114

confidence 9, 21, 24, 34, 123, 257, 258,

see also faith

conscience 108

consciousness 7, 63, 65, 69, 85, 86, 214,

216, 220, see also higher~

consciousness element 214

considering the consequences 54, 238,

243, 249, 254, 258

contact 28, 221

contemplation 238, see also reflection

of conditionality 217

of impermanence 206

contentment 107

counterpart image 76

craving 96, 207, 218, 221, 244,

see also desire

cross-legged posture 137, 142

cruelty 197

cultivating the opposite 55, 238, 242, 248,

252, 257

cushion 129, 134

cyclic existence 218

nidanas 220

 

dakini 93

dana 107

death 82, 207, 221,

see also impermanence

decomposition 207

dependence 111, see also conditionality

dependent origination 218

desire 52, 72, 82, 238, see also craving

devas 83

development see spiritual development

development of friendliness 23ff

devotional practice 261

Dharma see Buddhism

Dharma seeds 185, 219

dhyana 56, 6376, 845, 8990, 118,

174, 201

dhyana factors 706, 91, 153, 166,

201, 220

Dhyana for Beginners 1, 263

diary see meditation notebook

difficult person 26, 30

difficulties 58, see also hindrances

directed thinking 179

discomfort 123, see also pain

discussion 185

disentanglement 223

disinterested emotion 96

dissatisfaction 219

distractions 13, 20, 43, 49, 66, 117,

see also hindrances

divine being 83, see also God

doubt 72, 215, 257

doubt and indecision 53, 257ff

dreams 7, 117

drifting 165, 169, 171, 173

drugs 94

drug abuse 107

duck walk 136

dukkha 219, see also unsatisfactoriness

dullness 111, 114, see also sloth, torpor

 

earth element 212

effort 157, see also balancing~

ego 95

elements see Six Element Practice

emotion(s) 33, 34, 46, 49, 96, 124

see also feelings

emotional attachment 93

investment 73

satisfaction 242

truthfulness 34, 35

emptiness 97, see also shunyata

ending (the meditation) see finishing

enemy see difficult person

energy 117, 124, 166, 228, 255

enjoyment 41, see also happiness,

joy, pleasure

Enlightenment 4, 69, 82, 184, 223

 

enthusiasm 148, 151

environment see place

envy 200

equanimity 73, 74, 201, 204

ethics 106, 108, 252

example 161

excitement 114

exercise(s) 110, 116, 134, 257

experiences 57

external conditions 41, 104, 106

eyes 253

 

faith 54, 154, 219, 261, see also confidence

far enemy 193, 197, 200, 202

fear 92

of feeling 199

feeling(s) 28, 34, 46, 48, 49, 59, 218,

219, 221, see also emotions

finishing (the meditation) 19, 40

fire element 213

first dhyana 68

fitness 116

five hindrances see hindrances

five poisons 191

flexibility 142

focus 156, 188

food 116, 257

formless absorptions 86

dhyanas 201

forty methods 226

Foundations of Mindfulness 44, 48, 230,

232, 233, 263

fourth absorption 87

dhyana 69, 74

freedom 107, 223

friendliness 23ff, 195, see also metta

friends 64, 80, 110

friendship 33, 79, 184

full lotus 128, 134

 

generosity 107

goal 8

God 94, see also divine being

gods 84, 96

Going for Refuge 55

good friend 26, 29

greed see craving

guarding the gates of the senses 109, 241

guilt 54, 68, 107, 108, 154

 

habit 94, 221

hands 130, 133

happiness 36, 69, 82, 85, 106, 199,

see also enjoyment, joy

hatha yoga 135, 140

hatred 96, 193, see also anger

head 124, 130

heart 121

hell-being 83

higher states (of consciousness) 63ff, 67,

71, 85, 119

hindrances 51, 66, 72, 76, 89, 124, 237ff,

see also distractions

Hinduism 94

hips 137, 140, 141, 142

horizontal integration 65

horrified anxiety 198

hungry ghost 83

 

ignorance 90, 92, 2178, 220

ill will 52, 72, 242ff

images 29

impermanence 812, 8993, 184, 207,

210, see also death

indifference 202

individuality 95

information 117

initial thought 70, 72, 89, 174

initiative 109

inner conditions 119

insecurity 82

insight 81, 87, 90, 93, 969, 187, 195,

201, 204

meditation 88, see also vipassana

inspiration 41, 59, 69, 110, 158, 255

integration 63ff, 69, 71, 86, 88, 95, 96, 165

intellect 99

internal conditions 104, 113

introspection 148, 150

irrational guilt 108, 154

Islam 94

 

jara-marana 221

jati 221

joy 199, 219, see also happiness

Jung, C.G.  66

Just Sitting 229

 

kama-loka 77, 85, 86

kamacchanda 238

kammannata 175

kammathanas 2267

karma 109, see also actions

karma-formations 220

karma-vipaka 109

karuna 195, see also compassion

Karuna Bhavana 195, 204

kasina 75, 227

knees 133, 136, 138, 140, 141, 142

knowledge and vision 220

knowledge of the destruction 223

kukkucca 248

 

lahuta 175

lakkhanas see characteristics of existence

Lankavatara Sutra 99

legs 140, 142

levitation 71

life-style 104, 106, 251

limitations 118

listening 181

loving kindness see compassion, metta

lungs 121

 

magical powers 70

mana 215

mantra 186, 225, see also chanting

martial arts 136

material needs 112

meditation notebook 151, 159

meditation object 74, 158, 170, 173, 229,

see also concentration object, nimitta

mental health 69

poisons 191

metta 32, 35, 193, 209, 225, 263

Metta Bhavana 23ff, 88, 96, 104, 173,

192, 249

middha 252

mind 6, 169

mindfulness 27, 42ff, 64, 111, 114, 120,

178, 188, 2301

Mindfulness of Breathing 13ff, 76, 88,

104, 173

mindfulness of the body 122, 233,

see also bodily awareness

motivations 7

motive 110

mudita 199

Mudita Bhavana 199, 204

muduta 175

mystical experience 94

state 69

myth 83, 86, 94

 

namarupa 221

nature of existence 80

near enemy 193, 194, 197, 200, 202

neck 124, 130

negative emotion(s) 35, 154

negative self-view 154

neutral person 26, 30, 202

neutrality 202

nibbida 223

nidanas 219, 266

nimitta 746, 867,

see also meditation object

non-selfhood 93, 97, 216, 245

nonviolence 107

 

object see meditation~, concentration~

old age 221

one-pointedness 70, 72, 74

operational concepts 79

opposite quality see cultivating the ~

outside meditation 240, 247, 251, 257, 259

 

padding 133

pagunnata 175

pain (physical) 34, 46, 48, 52, 82,

129, 132, see also suffering

pamojja 219

passaddhi 71, 74, 175, 220

path 79, see also spiral

path of (ir)regular steps 98ff

pelvis 122, 129, 137

pema 194

personality 64, 69

pharana 204

phassa 221

physical exercise see exercise

training 135, 136

PIPER 148, 154

piti 220

pity 197

place 41, 112

plane of exceedingly subtle form 85, 86

of pure or subtle form 85, 86

of sensuous enjoyment 85, 86

pleasure 34, 46, 48, 51, 52, 71, 82,

see also enjoyment

pliancy 175

poisons 191

polar oppositions 169

positive emotion 33

mental states 73

posture 121ff, 148, 149, 249, 253

preliminary concentration 114

preparation 39, 42, 44, 54, 104, 105,

114, 148, 208, 229, 231

preparatory concentration 756

image 76

proficiency 175

progress 98

psychological types 248

psychophysical organism 220

puja 261

purification 74, 228

purpose 148, 150

 

radiation 204

rapture 71, 72, 220, see also bliss

rational guilt 108

reading 117, 187

realm of the gods 84

rebirth 264

receptivity 173

recognition 67

recollection of the Buddha 227

reflection 89, 172, 177188, 215, 225, 232,

see also considering

reflex image 76, 77, 264

reflexive awareness 27

consciousness 7

regular practice 378

rejoicing in merits 199

relaxation 140, 144, see also rest

religion 79, 95

religious conditioning 83, 94

resentment 200

resolve 148, 152, 258

rest 116, see also relaxation

restlessness 72, 111, 117

restlessness and anxiety 52, 125, 172, 248ff

restraint 241

retreats 39, 67, 111

Root Verses 209

rupa-dhyanas 85, 264

rupa-loka 77, 85, 86

 

sacca 107

saddha 219

sadhanas 225

salayatana 221

samadhi 76, 220, 265

samapatti 58, 65, 264

samatha 8897, 192, 216, 220, 225,

228, 230

sankharas 220

santutthi 107

sati 107

scientific world-view 83

second dhyana 68, 73

security 92

self 945

self-awareness 7

-confidence see confidence

-discipline 38

-discovery 118

-image 118, 123

-view 215

senses 28, 109, 218

sense desire 72, 238ff

experience 90

organs 214, 221

sentimental attachment 194

sex 1078

shock 254

shoulders 124, 130, 133

shrine 41

shunyata 97, 225

silence 116

simple consciousness 8

life 111

sin 108

sinking 165, 169, 170, 173

sitting faults 129, see also posture

Six Element Practice 211ff, 234

six sense organs 214, 221

skeleton 122

skilful 106

sky-like (mind) 55, 240, 246, 250, 256, 259

sleep 116, 257

sloth 72, 252

sloth and torpor 52, 54, 124, 171ff

slumping 129

solitary retreat 111ff

solitude 111, 188

soul 94

space element 214

speech 115, 247, see also communication

sphere of infinite consciousness 87

of infinite space 87

of neither identity 87

of no-thing-ness 87

spine 129, 130

spiral nidanas 2189, 223

spiritual development 81, 82, 84

friendship 79, 184

ignorance see ignorance

life 85

stimulation 109110

stool 127, 134

strain 98, 122, 123

strategy 150

stray thoughts 169, 172, see also thoughts

study 90, 118, 187

stupa 227, see also Six Element Practice

sub-personalities 64

subject-object distinction 96

subtle hindrances 165, 169

subtle sensation 18

suffering 195, 196, 244, see also pain

sukha 220

suppression 55, 240, 247, 250, 256, 259

surroundings 41

suta-maya panna 182

symbolism 225

symbols 186

sympathetic joy 199

 

t'ai chi 135, 138

tail-bone 129

tanha 221

Tara 224

teacher 260

technique 176

tension 123, 130, 166, see also anxiety

thighs 133, 137, 138, 141

thina 252

thinking 47, 252, see also thought

third dhyana 69, 74

thought(s) 47, 49, 50, 68, 71, 89, 119,

169, 172, 178, 264, see also thinking

thought-free awareness 50

Tibetan Book of the Dead 209

Tibetan Wheel of Life 83

timing 20, 42

tiredness see sloth, torpor

Titan 83

torpor 72, 252

transcendental consciousness 8

travel 116

triangle pose 141

trikaya doctrine 266

truth 107

 

uddhacca 248

ujjukata 175

unconscious mind 109

understanding 261

unsatisfactoriness 91, 92, 184,

see also dukkha

unskilful 106

upadana 221

upekkha 74, 201, 203, 204

Upekkha Bhavana 201

upright 175

 

vedana 221

vertical integration 65, 69, 74

vicarious enjoyment 200

vicikiccha 257

views 180

vimutti 223

vinnana 220

vipassana 8897, 176, 185, 192, 206,

215, 216, 220, 225, 230, 234

viraga 223

visionary experiences 65

visualization 75, 173, 224, 225, 227

vyapada 242

 

walking meditation 211, 231

water element 212

Wheel of Life 83, 84, see also nidanas

wisdom 69

withdrawal 223

workability 175

working 54, 147ff, 152, 155, 158,

see also antidotes

 

yoga 144